Today, on the steps of the United States Capitol, Donald John Trump will place his left hand on a Bible and swear to “faithfully execute the Office of President of the United States for the next four years.” Most incoming presidents in US history have done the same, although each has chosen his own passage to swear by. 1 Corinthians 13 was the choice of Franklin D. Roosevelt at all four of his inaugural ceremonies. Jimmy Carter chose to swear on the exhortations of Micah 6:8. At his second inauguration, Abraham Lincoln, keenly aware of the disgrace of brothers and neighbors turning their weapons on each other, chose not one but three passages concerning the judgments of God.
That the Bible appears at such a momentous national ceremony testifies to the United States’ broad Judeo-Christian heritage. It also serves to remind those with eyes to see that no ruler rises or falls except by the hand of God, who judges the nations and will continue to judge ours over the next four years. Watching the televised ceremony with its pomp and circumstance, we might begin to believe that political leaders hold the keys to the future and to our fate, as Americans and as Christians. But the ceremony belies the reality that all power of earthly rulers is fleeting. They and their campaigns can be laid to waste by a mere word from the Lord (Isa. 40:23; Isa. 34:12; Ps. 107:40; Luke 1:52).
Inauguration Day comes for many Americans with hope that our political leaders will redirect the country in the right direction. For many other Americans, the day seems a harbinger of violent ideologies that will pose a real threat to their livelihood in the next four years. But for Christians of all political stripes, the day is simply a new day to practice the radical ordinariness of following Christ.
Trump campaigned on the promise that he and his cabinet would “make America great again,” a promise that resonated with many Americans who believe that the country is no longer great, that our nation has lost economic strength and/or military might. A promise to grant power is effective only if a large swath of the population feels disempowered.
I suspect that many white evangelicals voted for Trump because they too feel disempowered, culturally if not economically. They feared, legitimately, that a presidency under Trump’s opponent would hamper the liberties of faith-based institutions and would further ensure access to legalized abortion nationwide, despite successful pro-life efforts on the state level. Despite concerns about Trump’s character and speech, about 4 in 5 white voting evangelicals supported Trump, and more than half said they did so to prevent further loss of influence on such matters under Hillary Clinton. Time—and, I predict, not much time—will tell whether President Trump has the political will or influence to effect the changes they want to see.
That the Bible appears at such a momentous national ceremony testifies to the United States’ broad Judeo-Christian heritage. It also serves to remind those with eyes to see that no ruler rises or falls except by the hand of God, who judges the nations and will continue to judge ours over the next four years. Watching the televised ceremony with its pomp and circumstance, we might begin to believe that political leaders hold the keys to the future and to our fate, as Americans and as Christians. But the ceremony belies the reality that all power of earthly rulers is fleeting. They and their campaigns can be laid to waste by a mere word from the Lord (Isa. 40:23; Isa. 34:12; Ps. 107:40; Luke 1:52).
Inauguration Day comes for many Americans with hope that our political leaders will redirect the country in the right direction. For many other Americans, the day seems a harbinger of violent ideologies that will pose a real threat to their livelihood in the next four years. But for Christians of all political stripes, the day is simply a new day to practice the radical ordinariness of following Christ.
Trump campaigned on the promise that he and his cabinet would “make America great again,” a promise that resonated with many Americans who believe that the country is no longer great, that our nation has lost economic strength and/or military might. A promise to grant power is effective only if a large swath of the population feels disempowered.
I suspect that many white evangelicals voted for Trump because they too feel disempowered, culturally if not economically. They feared, legitimately, that a presidency under Trump’s opponent would hamper the liberties of faith-based institutions and would further ensure access to legalized abortion nationwide, despite successful pro-life efforts on the state level. Despite concerns about Trump’s character and speech, about 4 in 5 white voting evangelicals supported Trump, and more than half said they did so to prevent further loss of influence on such matters under Hillary Clinton. Time—and, I predict, not much time—will tell whether President Trump has the political will or influence to effect the changes they want to see.
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